Through the voices of people living with HIV or AIDS, this text explores the ways in which HIV affects personal, family and work relationships. It draws on the experinces of black and white, heterosexual and gay, women and men with or without symtoms who show how they work through everyday life.

Through the voices of people living with HIV or AIDS, this text explores the ways in which HIV affects personal, family and work relationships. It draws on the experinces of black and white, heterosexual and gay, women and men with or without symtoms who show how they work through everyday life.

Since the Stonewall rebellion in 1969, gay and lesbian movements have grown from small outposts in a few major cities to a worldwide mobilization. This book brings together stories of the emergence and growth of movements in more than a dozen nations on five continents, with a comparative look that offers insights for both activists and those who study social movements. Lesbian and gay groups have existed for more than a century, often struggling against enormous odds. In the middle of the twentieth century, movement organizations were suppressed or swept away by fascism, Stalinism, and McCarthyism. Refounded by a few pioneers in the postwar period, movements have risen again as more and more people have stood up for their right to love and live with persons of their choice. This book addresses both the mature movements of the European Union, North America, and Australia and the newer movements emerging in Latin America, Eastern Europe, and parts of Asia and Africa, examining the social and political conditions that shape movement opportunities and trajectories. It is rich in the details of gay and lesbian cultural and political life in different countries.

In 2004, the first same-sex couple legally married in Quebec. How did homosexuality - an act that had for centuries been defined as abominable and criminal - come to be sanctioned by the rule of law? Judging Homosexuals finds answers to this question not in recent developments but in a comparative analysis of homosexuality in France and Quebec, places that share a common culture but have diverging legal traditions. To explain why attitudes shifted from acceptance, if not valorization, in ancient Greece to vilification under Judeo-Christian authorities and then back to acceptance today, Patrice Corriveau examines how various groups and actors - family and clergy, doctors and jurists - have tried to manage people who were defined in turn as sinners, as criminals, as inverts, and as citizens to be protected by law. By bringing to the forefront the various discourses that have supported the control and persecution of individual homoerotic behaviour in France and Quebec, this book makes the case that when it came to managing sexuality, the law helped construct the crime.

In 2004, the first same-sex couple married in Quebec. How did homosexuality - an act that had for centuries been defined as criminal and abominable - come to be sanctioned by law? In Judging Homosexuals, Patrice Corriveau finds answers in a comparative analysis of gay persecution in France and Quebec. By tracing over time how various groups - family and clergy, doctors and jurists - tried to manage people who were defined in turn as sinners, as criminals, as inverts, and as citizens deserving of protection, this book shows how the law helped construct the crime.